Studying the human chakra system, it is easy to notice one, let's call it, slight disharmony in the form of an unequal number of chakras of the front and back polarity of the Circular energy flow. The front polarity of Ren mai has five chakras, while the back polarity of Du mai has seven chakras, which certainly attracts attention, considering that the number of chakras of the front and back polarity is expected to be equal. The reason for this disharmony in the number of chakras is as follows: as you know, chakras can be divided into four related groups according to their vibratory effect: physical, emotional, mental and spiritual chakra. Disharmony in the number of chakras is manifested in the mental chakras, of which there are four: two lower mental chakras, Throat and Neck, and two higher mental chakras: Forehead and Occipital.
The anterior polarity of the Circular flow begins in the perineum area and ends at the tip of the tongue, the posterior also begins in the perineum area and ends at the upper palate of the mouth. By touching the tongue to the palate, the connection of these two energy streams is realized, which you should not do willingly-forcefully, because it has no significance in the energetic-spiritual sense. Now, in relation to the number of chakras of the front polarity, in the case of the back polarity, the excess is represented by two chakras: Crown and Forehead.
The Crown chakra represents the chakra that sucks into the aura the Energies of Functionality necessary for processes of a spiritual nature, if they take place in a person, which is not its only function. Through the Crown chakra, energies of a spiritual nature enter the energy system of a person during healing based on a request to the spiritual consciousness, it is the chakra through which the parietal ribbon-hose enters the energy system and aura, which has its spiritual center in the area of the thymus gland: the Spiritual Heart, but continues its flow downwards, all the way to the Heart of Mother Gaia - the energy center of our planet, where it takes root. The described course of the parietal ribbon-hose takes place during the birth process, Ljubisa explained it very nicely and in detail in one channeling.
After the Crown chakra, the second chakra that numerically represents an excess in relation to the number of chakras of the front polarity, is the Forehead chakra, which represents the higher mental chakra. The lower mental chakra - the Throat, has several functions, the most recognizable of which is that it supports communication processes between people with the Energies of Functionality that it sucks into the aura, while the chakra that is its counterpart at the rear polarity, supports communication processes of a parapsychological-spiritual nature, also with the Energies of Functionality. After all, the point of contact with the Soul is located directly above the Neck Chakra.
Unlike the Throat chakra, which is a relational chakra, relational in the sense of communication between people, the Forehead chakra is mental and as such is excluded from the relationship category for a very important reason: thoughts and thought processes are part of a person's privacy and depends only on his decision whether he will make them "publicly available", so to speak. The aforementioned implies that thoughts and thought processes do not have to be available to the public, except in cases when a person reaches a very high level of consciousness development, most often after Enlightenment, partly also after Spiritualization, which does not have to be manifested in every person.
Namely, with Enlightenment, in a number of cases and with Spiritualization, a person spontaneously connects the front and back polarity of the Circular flow, as a result of which its thought processes can be very easily perceived by the interlocutor, which in the cases we are talking about: Enlightened and Spiritualized persons, represents a type of deficiency if the society in which they live is negative in its treatment of them. If it is positive, the availability of the thought process of the mentioned persons, will convince their interlocutors that their spiritual status is authentic and that, as such, they have nothing to hide in terms of thought, from the interlocutor with whom they establish communication.
Oliver
03 Mar25
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