was pure. I was speaking with them and mingling with them, through those who are mine. Jealously I trampled on those who are harsh toward them, and I put out the fire. I was doing all this by my will, to complete what I willed in the will of the Father above
"I approached a bodily dwelling and evicted the previous occupant, and I
went in.16 The whole multitude of archons was upset, and all the material
stuff of the rulers and the powers born of earth began to tremble at the sight
of the figure with a composite image.
I was in it, and I did not look like the previous occupant. He was a worldly person,
but I, I am from above the heavens. I did not defy them, and I became an anointed one,
but neither did I reveal myself to them in the love coming from me. Rather, I
revealed that I am a stranger to the regions below." - Nag Hammadi Scripture page 525 / 254
“There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus”
(◄ Matthew 17:2-3 ►).
Yeshua, change's forms to conceal himself from the pedo archon dipshits.
73. Then the Jews said to Judas: ‘How shall we arrest him, for he does not have a single shape but his appearance changes. Sometimes he is ruddy, sometimes he is white, sometimes he is red, sometimes he is wheat-coloured, sometimes he is pallid like ascetics, sometimes he is a youth, sometimes an old man, sometimes his hair is straight and black, sometimes it is curled, sometimes he is tall, sometimes
he is short. In one word, we have never seen him in one and the same appearance.’
74. Judas answered and said to the chief priests: ‘Come, pay me the rest of the money and I shall tell you everything. For you know that except for this man’s friend nobody is able to deliver him up to affliction, because no stranger knows his manner of life.’
75. Then the Jews paid him the rest of the money and he told them the way he would deliver him to them and ⟨he said to them⟩: ‘Tomorrow is the fifrst day of the feast. Jesus will make preparations to eat the unleavened bread, too, like all of the people, and it is for this reason that he has come to the city. Therefore, prepare good weapons, for there are some among his disciples who are outstanding warriors, and prepare good torches.
Since you said to me: “We have never seen him in a single shape,” this is the sign which I shall give to those who will follow me: He whom I shall kiss on his mouth and embrace and to whom I shall say: “Hail rabbi!,” he is your man. Arrest him!’
76. As he, then, had said this to the Jews, he took the rest of the money, went to his home and gave it to his wicked wife. He said to her: ‘Behold, the total of the price of my master!’ Then she was very pleased and said to him: ‘Excellent that you came home today with a better result than on all (other) days.
In truth, when you listen to me, I shall make you deliver Mary too, and Peter and John, and then all the apostles.
77. Then Jesus said to his disciples: 'Oh my brethren, in truth, there is something in my heart which I want to tell you. But come, let me assure you that I am able to escape from everything which is about to befall me and that I know the things that will happen before they do happen. Arise, and let us pray to my Father.'
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Judas kisses Yeshua as a sign to the jews that this is in fact the man to arrest despite the fact Yeshua can shape shift into other forms, this is how they caught Yeshua.
"And as he prayed, the appearance of his face was transfigured and his garments became white and they were shining." ◄ Luke 9:29 ►
"The Gnostic is such, that he is subject only to the affections that exist
for the maintenance of the body, such as hunger, thirst, and the like.
But in the case of the Saviour, it were ludicrous [to suppose] that the
body, as a body, demanded the necessary aids in order to its
duration. For He ate, not for the sake of the body, which was kept
together by a holy energy, but in order that it might not enter into the
minds of those who were with Him to entertain a different opinion of
Him; in like manner as certainly some afterwards supposed that He
appeared in a phantasmal shape (δοκήσει). But He was entirely
impassible (ἀπαθής); inaccessible to any movement of feeling—either
pleasure or pain. While the apostles, having most gnostically
mastered, through the Lord's teaching, anger and fear, and lust, were
not liable even to such of the movements of feeling, as seem good,
courage, zeal, joy, desire, through a steady condition of mind, not
changing a whit; but ever continuing unvarying in a state of training
after the resurrection of the Lord."
Church father Clement of Alexandria wrote the following around the year 200, in which he claimed that Jesus’ body was unlike that of an ordinary person:
The text read: “Pilate, then, looked at Jesus and, behold, he became incorporeal: He did not see him for a long time,” (Stromata 6.9)
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." ◄ John 3:2 ►