THIS IS A CHEATSHEET FOR JHANA

Copy the text below the line
Paste it in a text file (.txt) [unicode]
Modify the file extension from .txt to .html
Run it in your browser

____________________________________

<html><head>

<title>JHANA</title>

<style type="text/css">
.auto-style1 {
medium;
}
.auto-style2 {
x-small;
}
.auto-style4 {
font-weight: normal;
}
.auto-style5 {
text-align: center;
border-width: 1px;
}
.auto-style6 {
large;
Arial;
letter-spacing: 5px;
}
.auto-style7 {
border-width: 1px;
medium;
font-style: normal;
Arial;
}
.auto-style10 {
xx-small;
}
.auto-style11 {
small;
}
.auto-style12 {
text-align: center;
}
.auto-style13 {
small;
font-weight: bold;
}
.auto-style14 {
x-small;
font-weight: normal;
}
.auto-style15 {
Arial;
}
.auto-style16 {
small;
Arial;
}
.auto-style17 {
medium;
Arial;
}
.auto-style18 {
small;
font-weight: normal;
}
.auto-style19 {
x-small;
Arial;
}
.auto-style20 {
border-width: 1px;
}
.auto-style21 {
border-width: 1px;
small;
Arial;
}
.auto-style23 {
border: 1px solid #000000;
}
.auto-style24 {
"Times New Roman", Times, serif;
}
</style>

</head>

<body link="#FF0000" vlink="#FF0000" text="#000000" bgcolor="#FFFFFF" alink="#FF0000">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<p><br class="auto-style15">

</p><p></p><center><h1 class="auto-style6">JHANA</h1>

</center>
<p class="auto-style12"><span class="auto-style15">_____</p>
<p class="auto-style12"><br>

</p><center><font size="4"><b>RUPA JHANA</b></font></center><br>

<p></p><center>
<table><tbody><tr><td align="center" valign="top">
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody><tr><td align="center" colspan="2"><strong>
<span class="auto-style1">1st Jhana</span></strong></td></tr>
<tr><td align="center" colspan="2"><strike><strong>vivicceva kāmehi</strong></strike><br>
<span class="auto-style2">(secluded from sensual pleasures)</span></td></tr>
<tr><td align="center" colspan="2"><strong><strike>vivicca akusalehi dhammehi</strike><br>
</strong><span class="auto-style2">(secluded from unproper states)</span></span></td></tr>
<tr><td align="center" colspan="2" class="auto-style15">ENTER FIRST JHANA</td></tr>
<tr><td align="center" colspan="2"><span class="auto-style15"><b>vitakka<br></b><span class="auto-style2">
(thoughts - abstract ideas)</span></td></tr>
<tr><td align="center" colspan="2"><b>vicara<br></b><span class="auto-style2">
(abstract ideas put in mental concrete terms)</span></td></tr>


<tr>
<td align="center" style="width: 207; " class="auto-style20"><b>pīti <br></b>
<span class="auto-style2">(delightful suffusive contentment)</span></td>

<td class="auto-style5" rowspan="2" valign="top"><span class="auto-style2">
<br><br><em>Born </em> </span><em><br class="auto-style2"></em><span class="auto-style2">
<em>of</em></span><em><br class="auto-style2">
</em>
<span class="auto-style2"><em>seclusion</em></span></td>
</tr>
<tr>
<td align="center" style="width: 207; " class="auto-style20"><b>sukkha </b>
<span class="auto-style2"><br>(agreeable pleasure - pleasantness)</span></span></td>
</tr>
<tr><td align="center" colspan="2" class="auto-style21"><strike>does not follow the delight &amp;
pleasantness born of seclusion</strike></td></tr>

</tbody></table>

 


<td align="center" valign="top">
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody><tr><td align="center" colspan="2"><span class="auto-style15"><strong>
<span class="auto-style1">2nd Jhana</span></strong></td></tr>
<tr><td align="center" colspan="2"><strong><strike>vitakka<br></strike></strong>
<span class="auto-style2">(near total cessation - [</span><span class="auto-style10">व्युपशम</span><span class="auto-style2">
vy-upa-śama])</span></td></tr>
<tr><td align="center" colspan="2"><strike><strong>vicara<br></strong></strike>

</span>

<font size="4" class="auto-style15">

<span class="auto-style2">(near total cessation - [<span class="auto-style10">व्युपशम</span>
vy-upa-śama])</span></font></td></tr>
<tr><td align="center" colspan="2" class="auto-style15">ENTER SECONDJHANA</td></tr>
<tr><td align="center" colspan="2" class="auto-style15"><strong>ajjhatta sampasādana</strong><br>
<span class="auto-style2">(inner (clear) tranquillity (lit. coming to rest))</span></td></tr>
<tr><td align="center" colspan="2" class="auto-style15"><strong>cetaso ekodibhāva</strong><br>
<span class="auto-style2">(transcendence of citta)</span></span></td></tr>
<tr><td align="center" style="width: 210px">
<font size="4" class="auto-style15">

<b><span class="auto-style11">pīti </span> <br></b><span class="auto-style2">(delightful suffusive contentment)</span></font></td>
<td align="center" rowspan="2">
<font size="4" class="auto-style15">

<span class="auto-style2"><em>Born </em> </span><em><br class="auto-style2">
</em>
<span class="auto-style2"><em>of</em></span><em><br class="auto-style2">
</em>
<span class="auto-style2"><em>concentration</em></span></font></td></tr>
<tr><td align="center" style="width: 210px">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<b><span class="auto-style16">sukkha</span><span class="auto-style15">
</span> </b><span class="auto-style15"><br></span><span class="auto-style2">
<span class="auto-style15">(agreeable pleasure)</span></span></font></td></tr>
<tr><td align="center" colspan="2" class="auto-style16"><strike>does not
follow the delight &amp; pleasantness born of concentration</strike></td></tr>

</tbody></table>
</td></tr></tbody></table>

<p>
<table><tbody><tr><td align="center">
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody><tr><td align="center"><strong>
<span class="auto-style17">3rd Jhana</span></strong></td></tr>
<tr><td align="center" class="auto-style15"><strike><strong>pīti<br></strong></strike>
<span class="auto-style2">indifference (abscence of raga)&nbsp; towards delight</span></td></tr>
<tr><td align="center" class="auto-style15">ENTER THIRD JHANA</td></tr>
<tr><td align="center">
<font size="4" class="auto-style15">

<span class="auto-style11"><strong>upekkhako</strong></span><br>
<span class="auto-style2">(equanimous)</span></font></td></tr>
<tr><td align="center">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style11"><strong><span class="auto-style15">sato</span></strong></span><span class="auto-style15"><br>
<span class="auto-style2">(mindful)</span>
</span>
</font></td></tr>
<tr><td align="center">
<font size="4" class="auto-style15">

<span class="auto-style11"><strong>sampajāno</strong></span><br>
<span class="auto-style2">(clearly </span>
</font><span class="auto-style19">discerning)</span></td></tr>
<tr><td align="center" class="auto-style13">
<font class="auto-style15">

sukhañca kāyena<br><span class="auto-style14">(pleasure with the body)</span></font></td></tr>
<tr><td align="center" class="auto-style18">
<font class="auto-style15">

<strike>does not follow the <br>pleasantness born of equanimity</strike></font></td></tr>
</tbody></table>
</td>

<td align="center" valign="top">
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody><tr><td align="center" class="auto-style7">
<strong>4th Jhana</strong></td></tr>
<tr><td align="center"><span class="auto-style15"><strike><strong>somanassa - domanassa</strong><br></strike>
<span class="auto-style2">vanishing of comfortableness (somanassa) and
difficultness (domanassa)</span></td></tr>
<tr><td align="center"><strike><strong>dukkha - sukha</strong><br></strike>
<span class="auto-style2">giving up of pleasure (dukkha) and pain (sukha)</span></span></td></tr>
<tr><td align="center" class="auto-style15">ENTER FOURTH JHANA</td></tr>
<tr><td align="center"><span class="auto-style15"><strong>adukkhamasukha</strong><br>
<span class="auto-style2">(neither-pain-nor-pleasure)</span></td></tr>
<tr><td align="center"><strong>upekkhāsatipārisuddhi</strong><br>
<span class="auto-style2">(purity of mindfulness due to equanimity)</span></td></tr>
<tr><td align="center"><strike><span class="auto-style11">does not follow after the
</span><br class="auto-style11"><span class="auto-style11">
neither-pain-nor-pleasure</span></strike></td></tr>
</tbody></table>
</td></tr></tbody></table>

</p><p></p>


<p class="auto-style2">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15">_______</span></font></p>
</span>

<span class="auto-style24"><p>*</span></p>

<span class="auto-style24"><p>(scroll down)</span></p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><span class="auto-style15"><br>

</p>
<p></p><center><font size="4"><b>ARUPA JHANA<br></b></font></center>

<p>
<table><tbody><tr><td align="center" class="auto-style20" valign="top">
<strong><span class="auto-style1">5th JHANA</span></strong><br>
</span>
<span class="auto-style16">FIELD OF INFINITE SPACE</span>
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody>
<tr><td align="center" class="auto-style15"><strong><strike>rūpasaññānaṃ samatikkamā</strike></strong><br>
<span class="auto-style2">(complete transcending of </span>
<br class="auto-style2"><span class="auto-style2">perceptions of Form
(matter))</span></td></tr>
<tr><td align="center"><strong><strike>paṭighasaññānaṃ atthaṅgamā </strike></strong><br>
<span class="auto-style2">(vanishing of perceptions (based) upon <br>the
organs of senses - āyatanāni)</span></span></td></tr>
<tr><td align="center"><strong><strike><span class="auto-style16">
nānattasaññānaṃ amanasikārā</span><span class="auto-style15"> </span></strike></strong>
<span class="auto-style15"><br>
<span class="auto-style2">(not striving with the mind (manasa/mano) to
perceptions of manifoldness (lit. (what is) differently than one)</span></td></tr>
<tr><td align="center"><strong>ananto ākāsoti</strong><br>
<span class="auto-style2">(aware that ‘space is boundless’)</span> </span></td></tr>
<tr><td align="center"><span class="auto-style16">ENTER </span>
<span class="auto-style15"><span class="auto-style11">THE FIELD OF <br>
&nbsp;INFINITE&nbsp;(BOUNDLESS)&nbsp; SPACE</span></td></tr>
</tbody></table>
</td>

<td align="center" valign="top">
<strong><span class="auto-style1">6th JHANA</span></strong><font size="2"><br></font>
<span class="auto-style11">FIELD OF INFINITE CONSCIOUSNESS</span>
<table cellspacing="1" cellpadding="3" width="300" border="2">
<tbody>
<tr><td align="center"><strong><strike>ākāsānañcāyatanaṃ samatikkamma</strike></strong><br>
<span class="auto-style2">(complete transcending the <br>field of Infinite
Space)</span></td></tr>
<tr><td align="center"><strong>anantaṃ viññāṇanti</strong><br>
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15">
<span class="auto-style2">(aware that ‘consciousness is infinite’)</span> </span>
</span>
</font></td></tr>
<tr><td align="center">ENTER THE FIELD OF<br>INFINITE CONSCIOUSNESS</td></tr>
</tbody></table>
</td></tr></tbody></table>
</p><p>
<table style="width: 597px"><tbody><tr>
<td align="center" style="width: 294px" valign="top">
<span class="auto-style1"><strong>7th JHANA</strong></span><font size="2"><br>
FIELD OF NO-THINGNESS</font>
<table cellspacing="1" cellpadding="3" border="2">

<tbody>
<tr><td align="center" class="auto-style23" style="width: 343">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><strong><strike>viññāṇañcāyatanaṃ samatikkamma</strike></strong><br>
<span class="auto-style2">(complete transcending the <br>field of Infinite
Consciousness)</span></span></font></td></tr>
<tr><td align="center" class="auto-style20" style="width: 343">&nbsp;<strong>‘natthi
kiñcī’ti</strong><font face="Geneva, Arial, Helvetica, san-serif" size="4"><span class="auto-style15">’</span></font><br>
<font face="Geneva, Arial, Helvetica, san-serif">

<span class="auto-style19">(‘</span></font><span class="auto-style2">aware
that ‘there is nothing’)</span></td></tr>
<tr><td align="center" style="width: 343px">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><span class="auto-style16">ENTER </span>
<span class="auto-style11">THE FIELD OF <br>
&nbsp;NOTHINGNESS</span></span></font></td></tr>
</tbody></table>
<br>
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15">
<span class="auto-style1"><strong>9th JHANA</strong></span><font size="2"><br>
CESSATION OF PERCEPTION &amp; FEELING</font><table cellspacing="1" cellpadding="3" border="2">

<tbody>
<tr><td align="center" class="auto-style23" style="width: 343">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><strong><strike>nevasaññānāsaññāyatanaṃ samatikkamma</strike></strong><br>
<span class="auto-style2">(complete transcending the field of <br>
neither-perception-nor-non-perception)</span></span></font></td></tr>
<tr><td align="center" style="width: 343px">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><span class="auto-style16">ENTER </span>
<span class="auto-style11">THE CESSATION OF<br>
PERCEPTION AND FEELING</span></span></font></td></tr>
</tbody></table>
</span>
</font>
</td>

<td align="center" valign="top">
<span class="auto-style1"><strong>8th JHANA</strong></span><font size="2"><br>NEITHER PERCEPTION NOR NON-PERCEPTION</font>
<table cellspacing="1" cellpadding="3" border="2">
<tbody>
<tr><td align="center">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><strong><strike>ākiñcaññāyatanaṃ samatikkamma</strike></strong><br>
<span class="auto-style2">(complete transcending the <br>field of
Nothingness)</span></span></font></td></tr>
<tr><td align="center">
<font face="Geneva, Arial, Helvetica, san-serif" size="4">

<span class="auto-style15"><span class="auto-style16">ENTER </span>
<span class="auto-style11">THE FIELD OF <br>
&nbsp;</span></span></font><span class="auto-style11">NEITHER PERCEPTION
</span><br class="auto-style11">
<font face="Geneva, Arial, Helvetica, san-serif">

<span class="auto-style16">NOR
</span>
</font><span class="auto-style11">NON PERCEPTION</span></td></tr>
</tbody></table>
</td></tr></tbody></table>
</p></center>

<blockquote>
<p><br>

</p><p></p><center>
<h2 class="auto-style4">_______</h2>
</span>
<p class="auto-style24">*</p></center><span class="auto-style15"><br>

</blockquote>
</font></body></html>



Created: 14/09/2017
Visits: 131
Online: 1