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<P ALIGN=CENTER STYLE="background: #fffeff"><FONT COLOR="#111111"><FONT FACE="Arial, sans-serif"><FONT SIZE=3>SN |
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54.13</FONT></FONT></FONT></P> |
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<P ALIGN=CENTER STYLE="background: #fffeff"><FONT COLOR="#111111"><FONT FACE="Arial, sans-serif"><FONT SIZE=4 STYLE=" 16pt">Ānāpānasati</FONT></FONT></FONT></P> |
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<P ALIGN=CENTER STYLE="background: #fffeff; font-weight: normal"><FONT COLOR="#111111"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>(Mindfulness |
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of Breathing)</FONT></FONT></FONT><br> |
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<br><FONT SIZE=1 STYLE=" 8pt"><I>Concentration by mindfulness of breathing, when developed and cultivated, fulfils the four establishments of mindfulness. <br>The four establishments of mindfulness, when developed and cultivated, fulfil the seven factors of enlightenment. <br>The seven factors of enlightenment, when developed and cultivated, fulfil true knowledge and liberation.<br> </I></FONT></P><br> |
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<P ALIGN=CENTER STYLE="background: #fffeff"><FONT COLOR="#111111"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt">Transl: |
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Bodhi/Thanissaro/<FONT COLOR="#0066cc">Others</FONT> (<FONT COLOR="#006699">blue</FONT>)</FONT></FONT></FONT></P> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt">Pali |
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- PTS</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Then |
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the Venerable Ananda approached the Blessed One, paid homage to |
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him, sat down to one side, and said to him:</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"Venerable |
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sir, is there one <SPAN STYLE="background: #ffff99">thing</SPAN> |
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which, when developed and cultivated, fulfils four things? And |
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four things which, when <SPAN STYLE="background: #ffcccc">developed |
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</SPAN>and <SPAN STYLE="background: #cfe7f5">cultivated</SPAN>, |
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fulfil (brings to completion) seven things? And seven things |
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which, when developed and cultivated, fulfil two things?"</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Atha |
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kho āyasmā ānando yena bhagavā tenupasaṅkami. |
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Upasaṅkamitvā bhagavantaṃ abhivādetvā |
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ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā |
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ānando bhagavantaṃ etadavoca: </FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"atthi |
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nu kho bhante, eko <SPAN STYLE="background: #ffff99">dhammo</SPAN> |
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<SPAN STYLE="background: #ffcccc">bhāvito</SPAN> <SPAN STYLE="background: #cfe7f5">bahulīkato</SPAN> |
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cattāro dhamme paripūreti. Cattāro dhammā |
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bhāvitā bahulīkatā satta dhamme paripūrenti. |
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Satta dhammā bhāvitā bahulīkatā dve |
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dhamme paripūrentī"ti. </FONT></FONT><br> |
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<br><I><FONT FACE="Arial, sans-serif"><FONT SIZE=1><FONT COLOR="#333333"><SPAN> |
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bahulīkata：[pp．of bahulīkaroti] took up seriously; increased,，practised frequently．<br> |
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bahulīkaroti：[bahula + ī + kar + o] takes up seriously; increases．<br> |
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bahula：[adj．] abundant; frequent．<br> |
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bahula karoti: make abundant, frequent. |
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</SPAN></FONT></I> |
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<P ALIGN=JUSTIFY STYLE="font-weight: normal"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"There |
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is, Ananda, one thing which, when developed and cultivated, |
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fulfils four things; and four things which, when developed and |
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cultivated, fulfil seven things; and seven things which, when |
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developed and cultivated, fulfil two things."</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"Atthi |
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kho ānanda, eko dhammo bhāvito bahulīkato cattāro |
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dhamme paripūreti. Cattāro dhammā bhāvitā |
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bahulīkatā sattadhamme paripūrenti. Sattadhammā |
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bhāvitā bahulīkatā dve dhamme paripūrenti"ti. |
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dhammo bh |
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</FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"But, |
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venerable sir, what is the one thing which, when developed and |
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cultivated, fulfils four things; and the four things which, when |
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developed and cultivated, fulfil seven things; and the seven |
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things which, when developed and cultivated, fulfil two things? "</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"Katamo |
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pana bhante, eko dhammo bhāvito bahulīkato cattāro |
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dhamme paripūreti, cattāro dhammā bhāvitā |
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bahulīkatā satta dhamme paripūrenti. Satta dhammā |
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bhāvitā bahulīkatā dve dhamme paripūrentī"ti. |
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</SPAN></FONT></I> |
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</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"<SPAN STYLE="background: #ffff99">Concentration |
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by mindfulness (recollection) of breathing</SPAN>, Ananda, is the |
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one thing which, when developed and cultivated, fulfils the four |
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establishments of mindfulness. The four establishments of |
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mindfulness, when developed and cultivated, fulfil the seven |
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factors of enlightenment. The seven factors of enlightenment, when |
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developed and cultivated, fulfil true knowledge and liberation.</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffff99">Ānāpānasatisamādhi</SPAN> |
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kho ānanda, eko dhammo bhāvito bahulīkato cattāro |
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satipaṭṭhāne paripūreti. Cattāro |
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satipaṭṭhānā bhāvitā bahulīkatā |
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satta bojjhaṅge paripūrenti. Satta bojjhaṅgā |
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bhāvitā bahulikatā vijjāvimuttiṃ |
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paripūrenti. </FONT></FONT> |
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<br><br><I><FONT FACE="Arial, sans-serif"><FONT SIZE=1><FONT COLOR="#333333"><SPAN> |
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Samādhi，[fr．saṁ+ā+dhā] <br> |
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Sanskrit dhā: <br> |
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- to direct or fix the mind or attention upon , think of, fix or resolve upon - RV. <br> |
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- to appoint , establish , constitute RV. - ŚBr. <br> |
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<P ALIGN=CENTER><FONT COLOR="#808080"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B><FONT COLOR="#000000"><FONT SIZE=4>Four |
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establishments of <BR>mindfulness</FONT></FONT><FONT COLOR="#000000"><BR></FONT></B><FONT COLOR="#000000"><FONT SIZE=2 STYLE=" 9pt"><I><SPAN STYLE="font-weight: normal">(a.k.a. |
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The four abindings to preserve the recollection of the Teaching)</SPAN></I></FONT></FONT></FONT></FONT></FONT></P> |
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<P ALIGN=CENTER><FONT COLOR="#000000"><FONT FACE="Arial, sans-serif"><FONT SIZE=4><B>Cattāro |
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Satipaṭṭhānā</B></FONT></FONT></FONT></P> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><I><B>Discerning, |
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and training to be sensitive to (experiencing) the body.<BR><FONT SIZE=3>(Body – |
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Kāya)</FONT></B></I></FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>"How, |
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Ananda, is concentration by mindfulness of breathing developed and |
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cultivated so that it fulfils the four establishments of |
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mindfulness?</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Kathaṃ |
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bhāvito ca ānanda, ānāpānasatisamādhi |
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kathaṃ bahulīkato cattāro satipaṭṭhāne |
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paripūreti:</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Here, |
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Ananda, a bhikkhu, having gone to the forest, to the foot of a |
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tree, or to an empty hut, sits down. Having folded his legs |
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crosswise, straightened his body, and set up mindfulness in front |
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of him, just mindful he breathes in, mindful he breathes out.</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Idhānanda, |
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bhikkhu araññagato vā rukkhamūlagato vā |
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suññāgāragato vā nisīdati |
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pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ |
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paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. |
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So sato'va assasati. Sato passasati. </FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 11pt"><B>Discerning |
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(pajānāti)</B>:</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[1]</B> |
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Breathing in <SPAN STYLE="background: #cfe7f5">long</SPAN>, he |
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<SPAN STYLE="background: #ffcccc">discerns</SPAN>, 'I am <SPAN STYLE="background: #ffff99">breathing |
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in</SPAN> long'; </FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #cfe7f5">Dīgha</SPAN>ṃ |
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vā assasanto dīghaṃ <SPAN STYLE="background: #ffff99">assasā</SPAN>mīti |
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<FONT COLOR="#000000"><SPAN STYLE="background: #ffcccc">pajānāti</SPAN></FONT>. |
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</FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>or |
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breathing out long, he discerns, 'I am <SPAN STYLE="background: #cfe7f5">breathing |
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out</SPAN> long.'</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Dīghaṃ |
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vā passasanto dīghaṃ <SPAN STYLE="background: #cfe7f5">passasā</SPAN>mīti |
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pajānāti. </FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[2] |
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</B>Or breathing in <SPAN STYLE="background: #ccffcc">short</SPAN>, |
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he <SPAN STYLE="background: #ffcccc">discerns</SPAN>, 'I am |
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breathing in short';</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ccffcc">Rassa</SPAN>ṃ |
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vā assasanto rassaṃ assasāmīti <SPAN STYLE="background: #ffcc99">pajānāti.</SPAN> |
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</FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>or |
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breathing out short, he discerns, 'I am breathing out short.'</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Rassaṃ |
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vā passasanto rassaṃ passasāmīti pajānāti.</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 11pt"><B>Training |
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(sikkhati):</B></FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[3] |
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</B>He <SPAN STYLE="background: #ffff99">trains</SPAN> himself, 'I |
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will breathe in <SPAN STYLE="background: #cfe7f5">sensitive to (experiencing)</SPAN> (experiencing - having understood the particulars of) the <SPAN STYLE="background: #ffcccc">entire body</SPAN>.' </FONT></FONT> |
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</P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>(added |
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note: He trains himself breathing, with the desire to be able to |
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be sensitive to (experiencing) the entire body).</I></FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffcccc">Sabbakāya</SPAN><SPAN STYLE="background: #cfe7f5">paṭisaṃvedī</SPAN> |
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assasissāmīti <SPAN STYLE="background: #ffff99">sikkhati</SPAN>. |
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</FONT></FONT> |
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</P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><FONT COLOR="#333333"><B>Sikkhati |
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</B></FONT><FONT COLOR="#333333"><SPAN STYLE="font-weight: normal">(Sanskrit: |
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śikṣati - inflected form - </SPAN></FONT></I></FONT></FONT><FONT FACE="Mangal"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="hi-IN"><I><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><SPAN LANG="hi-IN"><SPAN STYLE="font-weight: normal">शक् |
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</SPAN></SPAN></FONT></FONT></I></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><FONT COLOR="#333333"><SPAN STYLE="font-weight: normal">śak) |
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is a desiderative verb that has the underlying meaning of |
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"desiring to be able to". It is about training, with the |
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"desire to be able to".</SPAN></FONT> </I></FONT></FONT> |
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<br><br><I><FONT FACE="Arial, sans-serif"><FONT SIZE=1><FONT COLOR="#333333"><SPAN> |
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<b>Pajānāti</b> (from pañña - possessed of the highest cognition - discernment)<br> |
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Sanskrit: prajñā - to know, understand, discern, distinguish - RV. |
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</SPAN></FONT></I> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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trains himself, 'I will breathe out sensitive to (experiencing) the entire body.'</FONT></FONT></P> |
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</TD> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Sabbakāyapaṭisaṃvedī |
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passasissāmīti sikkhati. </FONT></FONT> |
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</P> |
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</TD> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[4] |
|
</B>He trains himself, 'I will breathe in <SPAN STYLE="background: #ccffcc">calming</SPAN> |
|
<SPAN STYLE="background: #ffccff">bodily fabrication</SPAN>.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ccffcc">Passambhayaṃ</SPAN> |
|
<SPAN STYLE="background: #ffccff">kāyasaṅkhāraṃ</SPAN> |
|
assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP>
|
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out calming bodily fabrication.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passambhayaṃ |
|
kāyasaṅkhāraṃ passasissāmīti |
|
sikkhati. <BR><FONT SIZE=1 STYLE=" 8pt"><I><B>Passambhati</B></I></FONT> |
|
<FONT SIZE=1 STYLE=" 8pt"><I>: to calm down, quiet, |
|
allay - ppr. passambhayaṃ </I></FONT></FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=LEFT STYLE="background: #eeeeee"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt"><I><FONT FACE="Arial, sans-serif">Note: |
|
</FONT><FONT FACE="Arial, sans-serif"><B>SN 54.10</B></FONT><FONT FACE="Arial, sans-serif"> |
|
(and the redundant part of this sutta's PTS,) adds the |
|
following:</FONT><BR>On that occasion the bhikkhu dwells |
|
contemplating the body in the body ardent, clearly comprehending |
|
(<FONT COLOR="#0066cc"><B>discerning</B></FONT>,) mindful |
|
(<FONT COLOR="#0066cc"><B>recollecting the Teaching</B></FONT>), |
|
having removed covetousness and displeasure (<FONT COLOR="#0066cc">as |
|
in attraction & repulsion</FONT>) in regard to the world.<BR>Kāye |
|
kāyānupassī ānanda, bhikkhu tasmiṃ |
|
samaye viharati ātāpī sampajāno satimā |
|
vineyya loke abhijjhādomanassaṃ.<BR>For what reason?<BR>I<B> |
|
call this a </B><FONT COLOR="#ff3333"><B>certain kind of body,</B></FONT> |
|
Ananda, <B>that is, breathing in and breathing out.</B> Therefore, |
|
Ananda, on that occasion the bhikkhu dwells contemplating the body |
|
in the body, ardent, clearly comprehending, mindful, having |
|
removed covetousness and displeasure in regard to the world.</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><I><B>Training |
|
to be sensitive to (experiencing), and calming the feelings.<BR><FONT SIZE=3>(Feeling |
|
– Vedanā)</FONT></B></I></FONT></FONT></P> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[5] |
|
</B>He trains himself, 'I will breathe in sensitive to (experiencing) <FONT COLOR="#000000"><SPAN STYLE="background: #ffcccc">rapture</SPAN></FONT>.' |
|
</FONT></FONT> |
|
</P> |
|
|
|
|
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>(added |
|
note: He trains himself breathing, with the desire to be able to |
|
be sensitive to (experiencing) rapture).</I></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#333333"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #ffcccc">Pīti</SPAN></SPAN></SPAN></FONT><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal">paṭisaṃvedī |
|
assasissāmīti sikkhati.</SPAN></SPAN></FONT></FONT></FONT></FONT></FONT></P> |
|
<I><FONT FACE="Arial, sans-serif"><FONT SIZE=1><FONT COLOR="#333333"><SPAN> |
|
<b>Paṭisaṃvedī</b> sanskrit:<br> |
|
√ विद् vid : to know | to understand | to have the feel of, to be conscious of | to see.<br> |
|
प्रतिसंविद् pratisaṃvid : An accurate knowledge of the particulars of anything.<br> |
|
प्रतिसंवेदिन् pratisaṃvedin [prati+saṃ+vedin] : being conscious of anything, feeling, experiencing.<br> |
|
vedin: e.g. āyurvedin = expert in ayurveda (medecine). |
|
</SPAN></FONT></I> |
|
|
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out sensitive to (experiencing) rapture.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Pītipaṭisaṃvedī |
|
passasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[6]</B> |
|
He trains himself, 'I will breathe in sensitive to (experiencing) <SPAN STYLE="background: #ffff99">pleasure</SPAN>.' |
|
</FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffff99">Sukha</SPAN>paṭisaṃvedī |
|
assasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out sensitive to (experiencing) pleasure.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Sukhapaṭisaṃvedī |
|
passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[7] |
|
</B>He trains himself, 'I will breathe in sensitive to (experiencing) <SPAN STYLE="background: #cfe7f5">mental |
|
fabrication</SPAN>.' </FONT></FONT> |
|
|
|
|
|
|
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>(added |
|
note: mental fabrications are perceptions of feelings, born of |
|
contact – see SN 47.42 & SN 41.6)</I></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #cfe7f5">Cittasaṅkhāra</SPAN>paṭisaṃvedī |
|
assasissāmīti sikkhati. </FONT></FONT> |
|
<br><br><I><FONT FACE="Arial, sans-serif"><FONT SIZE=1><FONT COLOR="#333333"><SPAN> |
|
<b>Saṅkhāra </b><br> |
|
Sanskrit: संस्कृ saṃskṛ : to put together, form well, join together, compose. (RV.) <br> |
|
It has also the meaning of "completed" (from joining two [or more] things) in the ŚBr. |
|
</SPAN></FONT></I> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out sensitive to (experiencing) mental |
|
fabrication.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Cittasaṅkhārapaṭisaṃvedī |
|
passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[8]</B> |
|
He trains himself, 'I will breathe in calming mental fabrication.' |
|
</FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passambhayaṃ |
|
cittasaṅkhāraṃ assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out calming mental fabrication.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passambhayaṃ |
|
cittasaṅkhāraṃ passasissāmīti sikkhati. |
|
</FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=LEFT STYLE="background: #eeeeee"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt"><I>Note: |
|
<B>SN 54.10</B> (and the redundant part of this sutta's PTS,) |
|
adds the following:<BR>On that occasion the bhikkhu dwells |
|
contemplating feelings in feelings, ardent, <FONT COLOR="#0066cc"><B>discerning</B></FONT>, |
|
mindful (<FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><B>recollecting |
|
the Teaching)</B></FONT></FONT>, having removed covetousness and |
|
displeasure <FONT FACE="Arial, sans-serif">(</FONT><FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif">as |
|
in attraction & repulsion</FONT></FONT><FONT FACE="Arial, sans-serif">) |
|
</FONT> in regard to the world. <BR>Vedanāsu vedanānupassī |
|
ānanda, bhikkhu tasmiṃ samaye viharati ātāpī |
|
sampajāno satimā vineyaya loke abhijjhādomanassaṃ. |
|
<BR>For what reason? <BR>I call this a <FONT COLOR="#ff3333"><B>certain |
|
kind of feeling</B></FONT><FONT COLOR="#ff3333"> |
|
</FONT>(<B>vedanāññatarāhaṃ</B>), |
|
Ananda, that is, a <B>mind-made (manasikāraṃ) breathing |
|
in and breathing out. </B>Therefore, Ananda, on that occasion the |
|
bhikkhu dwells contemplating feelings in feelings, ardent, clearly |
|
comprehending, mindful, having removed covetousness and |
|
displeasure in regard to the world.</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><I><B>Training |
|
to be sensitive to (experiencing), satisfying, steadying & liberating the |
|
Mind <BR><FONT SIZE=3>(Mind – Citta)</FONT></B></I></FONT></FONT></P> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[9]</B> |
|
He trains himself, 'I will breathe in <SPAN STYLE="background: #ffcc99">sensitive |
|
to</SPAN> the <SPAN STYLE="background: #ffff99">mind</SPAN>.' </FONT></FONT> |
|
</P> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>added |
|
note</B>: He trains himself breathing, with the desire to be able |
|
to be sensitive to (experiencing) the mind.</I></FONT></FONT></P> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="background: transparent"><B>added |
|
note</B>: with the arising (increase) of nāma-rūpa [rūpa |
|
(forms) + (sense-consciousness, contact, feeling, perception and |
|
manasikara)] , there is the arising (increase) of mind (citta) – |
|
SN 47.42.</SPAN></I></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffff99">Citta</SPAN><SPAN STYLE="background: #ffcc99">paṭisaṃvedī</SPAN> |
|
assasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out sensitive to (experiencing) the mind.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Cittapaṭisaṃvedī |
|
passasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[10]</B> |
|
He trains himself, 'I will breathe in <SPAN STYLE="background: #ccffcc">satisfying</SPAN> |
|
the mind.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ccffcc">Abhippamodayaṃ</SPAN> |
|
cittaṃ assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out satisfying the mind.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Abhippamodayaṃ |
|
cittaṃ passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[11]</B> |
|
He trains himself, 'I will breathe in <SPAN STYLE="background: #ffccff">steadying</SPAN> |
|
the mind.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffccff">Samādahaṃ |
|
</SPAN>cittaṃ assasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out steadying the mind.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Samādahaṃ |
|
cittaṃ passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[12]</B> |
|
He trains himself, 'I will breathe in <SPAN STYLE="background: #ffff99">releasing</SPAN> |
|
(liberating) the mind.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffff99">Vimocayaṃ</SPAN> |
|
cittaṃ assasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out releasing the mind.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Vimocayaṃ |
|
cittaṃ passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=LEFT STYLE="background: #eeeeee"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt"><I>Note: |
|
<B>SN 54.10</B> (and the redundant part of this sutta's PTS,) |
|
adds the following:<BR>on that occasion the bhikkhu dwells |
|
contemplating mind in mind, ardent, clearly comprehending |
|
<FONT FACE="Arial, sans-serif">(</FONT><FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><B>discerning</B></FONT></FONT><FONT FACE="Arial, sans-serif">)</FONT>, |
|
mindful (<FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><B>recollecting |
|
the Teaching)</B></FONT></FONT>, having removed covetousness and |
|
displeasure <FONT FACE="Arial, sans-serif">(</FONT><FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif">as |
|
in attraction & repulsion</FONT></FONT><FONT FACE="Arial, sans-serif">) |
|
</FONT>in regard to the world. For what reason? <BR>I say, Ananda |
|
that <B>there is no development of concentration by mindfulness of |
|
breathing for one </B><FONT COLOR="#0066cc"><B><SPAN STYLE="background: #ffff99">whose |
|
sati (recollection of the Teaching) is not called up</SPAN></B></FONT><B>, |
|
and who lacks </B><FONT COLOR="#0066cc"><B><SPAN STYLE="background: #ffcccc">discernment</SPAN></B></FONT><B> |
|
</B>(nāhaṃ, ānanda, <SPAN STYLE="background: #ffff99">muṭṭhassati</SPAN>ssa |
|
a<SPAN STYLE="background: #ffcccc">sampajāna</SPAN>ssa |
|
ānāpānassatisamādhibhāvanṃ vadāmi). |
|
<BR>Therefore, Ananda, on that occasion the bhikkhu dwells |
|
contemplating mind in mind (citte cittānupassī), ardent, |
|
clearly comprehending <FONT FACE="Arial, sans-serif">(</FONT><FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><SPAN STYLE="font-weight: normal">discerning</SPAN></FONT></FONT><FONT FACE="Arial, sans-serif">)</FONT>, |
|
mindful (ātāpī, sampajāno, satimā), |
|
having removed covetousness and displeasure in regard to the |
|
world.</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><I><B>Contemplating |
|
impermanence, dispassion, & cessation of Phenomena <BR><FONT SIZE=3>(Phenomena |
|
– Dhamma)</FONT></B></I></FONT></FONT></P> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[13]</B> |
|
He trains himself, 'I will breathe in <SPAN STYLE="background: #ffff99">contemplating</SPAN> |
|
<SPAN STYLE="background: #ffcccc">impermanence</SPAN>.' </FONT></FONT> |
|
</P> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>(added |
|
note: He trains himself breathing, with the desire to be able to |
|
contemplate inconstancy).</I></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffcccc">Anicc</SPAN><SPAN STYLE="background: #ffff99">ānupassī</SPAN> |
|
assasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out contempling impermanence.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Aniccānupassī |
|
passasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[14]</B> |
|
He trains himself, 'I will breathe in contemplating <SPAN STYLE="background: #cfe7f5">dispassion</SPAN>.' |
|
</FONT></FONT> |
|
</P> |
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</TD> |
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<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #cfe7f5">Virāgā</SPAN>nupassī |
|
assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out contemplating dispassion.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Virāgānupassī |
|
passasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[15] |
|
</B>He trains himself, 'I will breathe in contemplating |
|
<SPAN STYLE="background: #ffcc99">cessation</SPAN>.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffcc99">Nirodhā</SPAN>nupassī |
|
assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out contemplating cessation.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Nirodhānupassī |
|
passasissāmīti sikkhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>[16] |
|
</B>He trains himself, 'I will breathe in contemplating |
|
<SPAN STYLE="background: #ccffcc">relinquishment</SPAN>.' </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ccffcc">Paṭinissaggā</SPAN>nupassī |
|
assasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
trains himself, 'I will breathe out contemplating relinquishment.'</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Paṭinissaggānupassī |
|
passasissāmīti sikkhati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=LEFT STYLE="background: #eeeeee"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt"><I>Note: |
|
<B>SN 54.10</B> (and the redundant part of the PTS of this sutta |
|
[SN 54.13],) adds the following:<BR>on that occasion the bhikkhu |
|
dwells (viharati) contemplating (anupassi) phenomena (dhammas) in |
|
phenomena — ardent, <FONT COLOR="#0066cc">discerning</FONT>, |
|
& mindful (<FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><SPAN STYLE="font-weight: normal">recollecting |
|
the Teaching</SPAN></FONT></FONT><FONT COLOR="#0066cc"><FONT FACE="Arial, sans-serif"><B>) |
|
</B></FONT></FONT>— putting aside greed & distress with |
|
reference to the world. <BR>Dhammesu dhammānupassī |
|
ānanda, bhikkhu tasmiṃ samaye viharati ātāpī |
|
sampajāno satimā vineyya loke abhijjhādomanassaṃ.<BR></I></FONT></FONT></FONT><BR> |
|
</P> |
|
<P ALIGN=LEFT STYLE="background: #eeeeee"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 9pt"><I>He |
|
who sees clearly with discernment the abandoning of greed & |
|
distress (<SPAN STYLE="background: #ffff99">covetouness </SPAN>& |
|
<SPAN STYLE="background: #ffcccc">displeasure</SPAN>, [<FONT COLOR="#0066cc">as |
|
in attraction & repulsion],</FONT>) is one who oversees |
|
(<SPAN STYLE="background: #99ff66">thoroughly</SPAN>) with |
|
<SPAN STYLE="background: #66ffff">equanimity,</SPAN> which is why |
|
the monk on that occasion remains focused on phenomena in |
|
phenomena — ardent, <FONT COLOR="#0066cc">discerning</FONT>, |
|
& mindful — putting aside greed & distress with |
|
reference to the world.<BR>So yaṃ taṃ hoti |
|
<SPAN STYLE="background: #ffff99">abhijjhā</SPAN><SPAN STYLE="background: #ffcccc">domanassāna</SPAN>ṃ |
|
pahānaṃ taṃ paññāya disvā |
|
disvā <SPAN STYLE="background: #99ff66">sādhukaṃ</SPAN> |
|
<SPAN STYLE="background: #66ffff">ajjhupekkhitā</SPAN> hoti. |
|
Tasmātihānanda, dhammesu dhammānupassī bhikkhu |
|
tasmiṃ samaye viharati ātāpī sampajāno |
|
satimā vineyya loke abhijjhādomanassaṃ.<BR></I></FONT></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>This |
|
is how mindfulness of in-&-out breathing is <SPAN STYLE="background: #cfe7f5">developed</SPAN> |
|
& <SPAN STYLE="background: #ffcccc">cultivated (pursued)</SPAN> |
|
so as to <SPAN STYLE="background: #ffff99">bring</SPAN> the four |
|
frames of reference <SPAN STYLE="background: #ffff99">to their |
|
culmination</SPAN>.</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Evaṃ |
|
<SPAN STYLE="background: #cfe7f5">bhāvito</SPAN> kho ānanda, |
|
ānāpānasatisamādhi evaṃ <SPAN STYLE="background: #ffcccc">bahulīkato</SPAN> |
|
cattāro satipaṭṭhāne <SPAN STYLE="background: #ffff99">paripūreti</SPAN>. |
|
</FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<HR> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<HR> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=4><B>Seven |
|
factors of enlightenment<BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=4><B>Satta |
|
Sambojjhaṅge</B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>And |
|
how, Ananda, are the four establishments of mindfulness developed |
|
and <SPAN STYLE="background: #ffcccc">cultivated</SPAN> so that |
|
they fulfil the seven factors of enlightenment?</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Kathaṃ |
|
bhāvitā ca ānanda, cattāro satipaṭṭhānā |
|
kathaṃ <SPAN STYLE="background: #ffcccc">bahulīkatā</SPAN> |
|
sattasambojjhaṅge paripūrenti. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B><FONT SIZE=2 STYLE=" 9pt">Enlightenment |
|
factor of </FONT><FONT SIZE=3><BR>Mindfulness</FONT><BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 11pt"><B><FONT SIZE=3>Sati</FONT><BR><FONT SIZE=2>sambojjhaṅga</FONT></B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Whenever, |
|
Ananda, a bhikkhu </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhu</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #cfe7f5">dwells</SPAN> |
|
<SPAN STYLE="background: #ffff99">contemplating</SPAN> the body in |
|
the body - on that occasion, mindfulness (<FONT COLOR="#0066cc">recollection |
|
of the Teaching</FONT>) that is <FONT COLOR="#0066cc"><SPAN STYLE="background: #ffcccc">remembered</SPAN></FONT><FONT COLOR="#000000"><SPAN STYLE="background: transparent"> |
|
and </SPAN></FONT> <FONT COLOR="#0066cc"><SPAN STYLE="background: #ccffcc">geared |
|
up</SPAN></FONT><FONT COLOR="#000000"><SPAN STYLE="background: transparent">,</SPAN></FONT> |
|
<FONT COLOR="#0066cc"><SPAN STYLE="background: #66ffff">exists |
|
(is)</SPAN></FONT> in that bhikkhu. </FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif">kāye |
|
kāy</FONT><FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #ffff99">ānupassī</SPAN></FONT> |
|
<FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #cfe7f5">viharati</SPAN></FONT> |
|
<FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #ccffcc">upaṭṭhitā</SPAN></FONT> |
|
<FONT FACE="Arial, sans-serif">tassa tasmiṃ samaye sati </FONT><FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #66ffff">hoti</SPAN></FONT><FONT FACE="Arial, sans-serif"> |
|
</FONT><FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #ffcccc">asammuṭṭhā</SPAN></FONT><FONT FACE="Arial, sans-serif">.<BR><BR></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>sammuṭṭha</B></I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT FACE="Lucida Sans Unicode"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I>：</I></SPAN></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>[pp</I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT FACE="Lucida Sans Unicode"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I>．</I></SPAN></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>of |
|
sammussati] forgotten; not recollected; not called back; not |
|
remembered.<BR></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>upaṭṭhita</B></I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT FACE="Lucida Sans Unicode"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I>：</I></SPAN></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>[pp</I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT FACE="Lucida Sans Unicode"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I>．</I></SPAN></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>of |
|
upaṭṭhāti] <BR>- present</I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>, |
|
in the front (as in on a frontline).</I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><BR>- |
|
standing up </I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I> |
|
(</I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>ready)</I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT FACE="Lucida Sans Unicode"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I>，</I></SPAN></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>kept |
|
in readiness, geared up.</I></FONT></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Whenever |
|
Ananda, this mindfulness is called back & geared up, |
|
mindfulness (recollection of the Teaching,) as a factor of |
|
enlightenment, is <SPAN STYLE="background: #ffff99">firm</SPAN> .</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Yasmiṃ |
|
samaye ānanda, bhikkhuno upaṭṭhitā sati hoti |
|
asammuṭṭhā, </SPAN>satisambojjhaṅgo tasmiṃ |
|
samaye bhikkhuno <SPAN STYLE="background: #ffff99">āraddho</SPAN> |
|
hoti.<BR><BR><FONT SIZE=1 STYLE=" 8pt"><I><B>Āraddhā</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
firm, resolved.</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Mindfulness |
|
as a factor of enlightnment <SPAN STYLE="background: #cfe7f5">increases</SPAN> |
|
.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#000000"><SPAN STYLE="font-weight: normal">Satisambojjhaṅgaṃ</SPAN></FONT> |
|
tasmiṃ samaye bhikkhu <SPAN STYLE="background: #cfe7f5">bhāveti</SPAN>.</FONT></FONT></P> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><BR><FONT SIZE=1 STYLE=" 8pt"><I><B>Bhaveti</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
[causative of Bhavati: to develop, to increase.]</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Mindfulness |
|
as a factor of enlightnment <SPAN STYLE="background: #cfe7f5">goes |
|
on to</SPAN> <SPAN STYLE="background: #ffff99">producing |
|
(realizing)</SPAN> <SPAN STYLE="background: #ffcccc">completion |
|
(fulfilment).</SPAN></SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif">Satisambojjhaṅgo |
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tasmiṃ samaye bhikkhuno </FONT><FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #ffff99">bhāvanā</SPAN></FONT><FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #ffcccc">pāripūriṃ</SPAN></FONT> |
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<FONT FACE="Arial, sans-serif"><SPAN STYLE="background: #cfe7f5">gacchati</SPAN></FONT><FONT FACE="Arial, sans-serif">. |
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</FONT></FONT></FONT> |
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</P> |
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<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><BR></I></FONT></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Bhāvanā:</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I> |
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producing, increasin</I></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>g, |
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realizing, attaining.<BR></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>Pāripūri</B></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
fulfilment; completion. <BR></I></FONT></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>G</B></I></FONT><FONT COLOR="#333333"><FONT SIZE=1 STYLE=" 8pt"><I><B>acchati</B></I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I><SPAN STYLE="font-weight: normal">：</SPAN></I></SPAN></FONT></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#333333"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="font-weight: normal">to |
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go</SPAN></I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I><SPAN STYLE="font-weight: normal">，</SPAN></I></SPAN></FONT></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#333333"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="font-weight: normal">to |
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go on to</SPAN></I></FONT></FONT></FONT></FONT><FONT FACE="SimSun"><FONT SIZE=2><SPAN LANG="zh-CN"><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><SPAN LANG="zh-CN"><I><SPAN STYLE="font-weight: normal">，</SPAN></I></SPAN></FONT></FONT></FONT></SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#333333"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="font-weight: normal">to |
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proceed.</SPAN></I></FONT></FONT><FONT SIZE=1 STYLE=" 8pt"><I> |
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</I></FONT></FONT></FONT> |
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</P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
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<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Dwelling |
|
thus in mindfulness, he <SPAN STYLE="background: #ffff99">discriminates</SPAN> |
|
<SPAN STYLE="font-weight: normal"> </SPAN>the phenomena/dhamma |
|
with <SPAN STYLE="background: #ccffcc">discernment</SPAN>, <SPAN STYLE="background: #cfe7f5">goes |
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about it,</SPAN> and <SPAN STYLE="background: #ffcccc">engages |
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into investigating it </SPAN>.</SPAN></FONT></FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>So tathā |
|
sato viharanto taṃ dhammaṃ </FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ccffcc">paññā</SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>ya |
|
</FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffff99">pavicinati</SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2> |
|
</FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #cfe7f5">pavicarati</SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2> |
|
</FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: #ffcccc">parivīmaṃsamāpajjati</SPAN></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>.<BR><BR></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>Vicinati</B></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
to discriminate.<BR></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>V</I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>icarati</B></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I> |
|
: </I></FONT></FONT><FONT COLOR="#333333"><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="font-weight: normal">to |
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go or move about in</SPAN></I></FONT></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I> |
|
; </I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>(to |
|
represent abstract ideas in concrete terms).<BR></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>Vimaṃsati</B></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>:: |
|
to investigate. to consider thoroughly; examine.<BR></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B>Samāpajjati</B></I></FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"> |
|
</FONT></FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I>: |
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to enter upon; to engage in.</I></FONT></FONT></P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><BR> |
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</P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><BR> |
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</P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=CENTER><BR> |
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</P> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B><FONT SIZE=2 STYLE=" 9pt">Enlightenment |
|
factor of</FONT><BR><FONT SIZE=3>Investigation of Phenomena </FONT><BR></B></FONT></FONT><BR> |
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</P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=CENTER><BR> |
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</P> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2 STYLE=" 11pt"><B><FONT SIZE=3>Dhammavicaya</FONT><BR><FONT SIZE=2>sambojjhaṅgo</FONT></B></FONT></FONT></P> |
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<P ALIGN=CENTER><BR> |
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</P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Dwelling |
|
thus mindfully, he <SPAN STYLE="background: #ffff99">discriminates</SPAN> |
|
that Dhamma with <FONT COLOR="#0066cc"><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #ffcccc">discernment</SPAN></SPAN></FONT><B>,</B> |
|
<SPAN STYLE="background: #cfe7f5">examines it</SPAN><SPAN STYLE="background: transparent">, |
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</SPAN><SPAN STYLE="background: #ccffcc">makes an investigation of |
|
</SPAN><SPAN STYLE="background: transparent">it.</SPAN></FONT></FONT></P> |
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<P ALIGN=JUSTIFY><BR> |
|
</P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><B><SPAN STYLE="background: transparent">Added |
|
note</SPAN></B><SPAN STYLE="background: transparent">: “With |
|
the origination of the</SPAN><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: transparent"> |
|
</SPAN></SPAN><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #66ffff">production |
|
of the mind (mind = mano) </SPAN></SPAN><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: transparent"> |
|
there is the origination of phenomena”. </SPAN></SPAN></I></FONT></FONT> |
|
</P> |
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<P ALIGN=JUSTIFY><SPAN STYLE="background: transparent">“</SPAN><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><I><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #66ffff">Manasikāra</SPAN></SPAN><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: transparent">samudayā |
|
dhammānaṃ</SPAN></SPAN><SPAN STYLE="background: transparent"> |
|
samudayo”. SN 47.42</SPAN></I></FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhu tathā sato viharanto taṃ |
|
dhammaṃ <SPAN STYLE="background: #ffcccc">paññāya</SPAN> |
|
<SPAN STYLE="background: #ffff99">pavicināti </SPAN>p<SPAN STYLE="background: #cfe7f5">avicarati</SPAN> |
|
<SPAN STYLE="background: #ccffcc">parivīmaṃsamāpajjati</SPAN>.<BR></FONT></FONT><BR> |
|
</P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Investigation |
|
of phenomena as a factor of enlightenment, is <SPAN STYLE="background: #ffff99">firm</SPAN> |
|
.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Dhammavicayasambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno <SPAN STYLE="background: #ffff99">āraddho</SPAN> |
|
hoti.</FONT></FONT></P> |
|
</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Investigation |
|
of phenomena as a factor of enlightnment <SPAN STYLE="background: #cfe7f5">increases</SPAN> |
|
.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#000000"><SPAN STYLE="font-weight: normal">Dhammavicayasambojjhaṅgaṃ</SPAN></FONT> |
|
tasmiṃ samaye bhikkhu <SPAN STYLE="background: #cfe7f5">bhāveti</SPAN>. |
|
</FONT></FONT> |
|
</P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Investigation |
|
of phenomena as a factor of enlightnment <SPAN STYLE="background: #cfe7f5">goes |
|
on to</SPAN> <SPAN STYLE="background: #ffff99">producing |
|
(realizing)</SPAN> <SPAN STYLE="background: #ffcccc">completion |
|
(fulfilment).</SPAN></SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Dhammavicayasambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno <SPAN STYLE="background: #ffff99">bhāvanā</SPAN><SPAN STYLE="background: #ffcccc">pāripūriṃ</SPAN> |
|
gacchati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>All |
|
this (discrimination with discernment, etc.) being <SPAN STYLE="background: #cfe7f5">firm</SPAN>, |
|
full of <SPAN STYLE="background: #ffcccc">energy</SPAN> |
|
(persistence) and <SPAN STYLE="background: #ffff99">unshaken</SPAN>.</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Tassa |
|
taṃ dhammaṃ paññāya pavicanato |
|
pavicarato parivīmaṃsamāpajjato <SPAN STYLE="background: #cfe7f5">āraddha</SPAN>ṃ |
|
hoti <SPAN STYLE="background: #ffcccc">viriya</SPAN>ṃ |
|
<SPAN STYLE="background: #ffff99">asallīna</SPAN>ṃ. </FONT></FONT> |
|
</P> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT SIZE=1 STYLE=" 8pt"><I><B>Paññaya</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I> |
|
[ger. of pajānāti] discern, distinguish. <BR></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Vicaya</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
search, investigation, examination.<BR></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Āraddhā</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
firm, resolved.<BR></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Viriya</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
energy, exertion.<BR></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Asallīna</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
active, upright, unshaken </I></FONT></FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
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<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Enlightenment |
|
factor of<BR><FONT SIZE=3>Energy</FONT><BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B>Viriyaya<BR><FONT SIZE=2>sambojjhaṅgo</FONT></B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>While |
|
<SPAN STYLE="background: transparent">he discriminates </SPAN><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: transparent">(vicinati)</SPAN></SPAN><SPAN STYLE="background: transparent"> |
|
the phenomena/dhamma with discernment, goes about (vicarati), and |
|
engages into investigating it (parivīmaṃsamāpajjati), |
|
there is firm and unshaken energy.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhuno taṃ dhammaṃ paññāya |
|
pavicanato pavicarato parivīmaṃsamāpajjato |
|
āraddhaṃ hoti viriyaṃ <SPAN STYLE="background: transparent">asallīnaṃ,</SPAN> |
|
<BR></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Energy |
|
as a factor of enlightenment, is firm.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>viriyasambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno āraddho hoti. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Energy |
|
as a factor of enlightnment increases.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#000000"><SPAN STYLE="font-weight: normal">Viriyasambojjhaṅgaṃ |
|
</SPAN></FONT>tasmiṃ samaye bhikkhu bhāveti. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Energy |
|
as a factor of enlightnment goes on to producing (realizing) |
|
completion (fulfilment).</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Viriyasambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ |
|
gacchati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>From |
|
firm energy <SPAN STYLE="background: #ffff99">arises</SPAN> |
|
rapture, <SPAN STYLE="background: #ffccff">free from sensual |
|
desire</SPAN>.</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Āraddhaviriyassa |
|
<SPAN STYLE="background: #ffff99">uppajjati</SPAN> pīti |
|
<SPAN STYLE="background: #ffccff">nirāmisā</SPAN>. <BR></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Enlightenment |
|
factor of<FONT SIZE=3><BR>Rapture</FONT><BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B>Pīti</B></FONT></FONT></P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>sambojjhaṅga</B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>When |
|
his energy is firm, there arises in him a <SPAN STYLE="background: transparent">rapture |
|
free from sensual desire (spiritual). </SPAN></FONT></FONT></FONT> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhuno āraddhaviriyassa uppajjat<SPAN STYLE="background: transparent">i |
|
pīti nirāmisā, </SPAN></FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Spiritual |
|
rapture as a factor of enlightenment, is firm.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>pītisambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno āraddho hoti. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Spiritual |
|
rapture as a factor of enlightnment increases.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-weight: normal"><FONT COLOR="#000000"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Pītisambojjhaṅgaṃ |
|
tasmiṃ samaye bhikkhu bhāveti.</FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Spiritual |
|
rapture as a factor of enlightnment goes on to producing |
|
(realizing) completion (fulfilment).</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Pītisambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ |
|
gacchati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Rapture |
|
of the mind <SPAN STYLE="background: #ffff99">calms</SPAN> the |
|
body.<BR>Calms the mind (citta).</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Pītimanassa |
|
kāyopi <FONT COLOR="#000000"><SPAN STYLE="background: #ffff99">passambhati</SPAN></FONT>. |
|
<BR>Cittampi passambhati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B><FONT FACE="Arial, sans-serif">Enlightenment |
|
factor of</FONT><FONT FACE="Arial, sans-serif"><FONT SIZE=3><BR>Serenity</FONT></FONT><BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B>Passaddhi<BR><FONT SIZE=2>sambojjhaṅga</FONT></B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>For |
|
one whose mind is uplifted by rapture the body <SPAN STYLE="background: #ffff99">becomes |
|
tranquil (serene) </SPAN>and the mind becomes tranquil.</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhuno pītimanassa kāyopi |
|
<SPAN STYLE="background: #ffff99">passambhati</SPAN>, cittampi |
|
passambhati,</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Serinity |
|
as a factor of enlightenment, is firm.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passaddhisambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno āraddho hoti.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Serenity |
|
as a factor of enlightnment increases.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-weight: normal"><FONT COLOR="#000000"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passaddhisambojjhaṅgaṃ |
|
tasmiṃ samaye bhikkhu bhāveti.</FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Serenity |
|
as a factor of enlightnment goes on to producing (realizing) |
|
completion (fulfilment).</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passaddhisambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ |
|
gacchati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Serenity |
|
of body and pleasure of mind brings <SPAN STYLE="background: #ffcccc">concentration</SPAN>.</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passaddhakāyassa |
|
sukhino cittaṃ <SPAN STYLE="background: #ffcccc">samādhi</SPAN>yati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Enlightenment |
|
factor of<FONT SIZE=3><BR>Concentration</FONT><BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B>Samādhi<BR><FONT SIZE=2>sambojjhaṅga</FONT></B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#006699"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent"><SPAN STYLE="background: #ffcccc">Serenity |
|
of body</SPAN> and <SPAN STYLE="background: #ffff99">pleasure of |
|
mind</SPAN> (sukhino cittaṃ) brings concentration in him.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhuno <SPAN STYLE="background: #ffcccc">passaddhakāyassa</SPAN> |
|
<SPAN STYLE="background: #ffff99">sukhino cittaṃ</SPAN> |
|
samādhiyati, </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Concentration |
|
as a factor of enlightenment, is firm.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>samādhisambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno āraddho hoti.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Concentration |
|
as a factor of enlightnment increases.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Samādhisambojjhaṅgaṃ |
|
tasmiṃ samayo bhikkhu bhāveti.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Concentration |
|
as a factor of enlightnment goes on to producing (realizing) |
|
completion (fulfilment).</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Samādhisambojjhaṅgo |
|
<FONT COLOR="#000000"><SPAN STYLE="font-weight: normal">tasmiṃ</SPAN></FONT> |
|
samaye bhikkhuno bhāvanāpāripūriṃ |
|
gacchati.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>With |
|
a well <SPAN STYLE="background: #ffcccc">concentrated</SPAN> mind, |
|
there is <SPAN STYLE="background: #ffff99">equanimity (looking |
|
with indifference)</SPAN>.</FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">So |
|
tathā </SPAN><SPAN STYLE="background: #ffcccc">samāhita</SPAN><SPAN STYLE="background: transparent">ṃ |
|
cittaṃ sādhukaṃ </SPAN><SPAN STYLE="background: #ffff99">ajjhupekkhitā |
|
</SPAN><SPAN STYLE="background: transparent">hoti. </SPAN></FONT></FONT> |
|
</P> |
|
<P ALIGN=LEFT><FONT FACE="Arial, sans-serif"><FONT SIZE=2><BR><FONT SIZE=1 STYLE=" 8pt"><I><B>Samāhita</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
settled; composed; collected of mind, concentrated.<BR></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I><B>Ajjhupekkhati</B></I></FONT><FONT SIZE=1 STYLE=" 8pt"><I>: |
|
to look on indifferently.</I></FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B><FONT SIZE=2>Enlightenment |
|
factor of</FONT><BR>Equanimity<BR></B></FONT></FONT><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=3><B>Upekhā<BR><FONT SIZE=2>sambojjhaṅga</FONT></B></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-style: normal"><FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">With |
|
a well concentrated mind, there is equanimity.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Yasmiṃ |
|
samaye ānanda, bhikkhu tathā samāhitaṃ cittaṃ |
|
sādhukaṃ ajjhupekkhitā hoti,</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Equanimity |
|
as a factor of enlightenment, is firm.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="font-weight: normal"><FONT COLOR="#000000"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Upekhāsambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno āraddho hoti.</FONT></FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Equanimity |
|
as a factor of enlightnment increases.</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Upekhāsambojjhaṅgaṃ |
|
tasmiṃ samaye bhikkhu bhāveti.</FONT></FONT></P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY STYLE="background: transparent; font-style: normal"> |
|
<FONT COLOR="#000099"><FONT FACE="Arial, sans-serif"><FONT SIZE=2><SPAN STYLE="background: transparent">Equanimity |
|
as a factor of enlightnment goes on to producing (realizing) |
|
completion (fulfilment).</SPAN></FONT></FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Upekhāsambojjhaṅgo |
|
tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ |
|
gacchati. </FONT></FONT> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR> |
|
<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
|
<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Similarly |
|
with the other three frames of reference <BR>- feeling, <BR>- |
|
mind, <BR>- phenomena.</B></FONT></FONT></P> |
|
<P ALIGN=CENTER><BR> |
|
</P> |
|
<P ALIGN=CENTER STYLE="font-weight: normal"><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
|
dwells contemplating the feeling in the feeling, etc. (do it with |
|
the seven factors of enlightenment).</FONT></FONT></P> |
|
<P ALIGN=CENTER STYLE="font-weight: normal"><BR> |
|
</P> |
|
</TD> |
|
</TR> |
|
<TR VALIGN=TOP> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>This |
|
is how the four frames of reference are developed & pursued so |
|
as to bring the seven factors of enlightenment to their |
|
culmination.</FONT></FONT></P> |
|
</TD> |
|
<TD WIDTH=4%> |
|
<P><BR> |
|
</P> |
|
</TD> |
|
<TD WIDTH=48%> |
|
<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Evaṃ |
|
bhāvitā kho ānanda, cattāro satipaṭṭhānā |
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evaṃ bahulīkatā satta bojjhaṅge paripūrenti. |
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</FONT></FONT> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=4><B>Liberation |
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<FONT COLOR="#0000cc">by final knowledge</FONT></B></FONT></FONT></P> |
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<TD WIDTH=4%> |
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<P><BR> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=4><B><FONT COLOR="#2b2b2b"><SPAN STYLE="font-style: normal">Vijjāvimutti</SPAN></FONT> |
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</B></FONT></FONT> |
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<P><BR> |
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<P ALIGN=JUSTIFY><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><FONT COLOR="#000000"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal">How, |
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.Ananda, are the seven factors of enlightenment developed and |
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cultivated so that they fulfil </SPAN></SPAN></FONT><FONT COLOR="#000000"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #ffff99">liberation</SPAN></SPAN></SPAN></FONT><FONT COLOR="#000000"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal"> |
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</SPAN></SPAN></FONT><FONT COLOR="#0000cc"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal">by |
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</SPAN></SPAN></FONT><FONT COLOR="#0000cc"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal"><SPAN STYLE="background: #ffcccc">final |
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knowledge</SPAN></SPAN></SPAN></FONT><FONT COLOR="#000000"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal">?</SPAN></SPAN></FONT> |
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</FONT></FONT> |
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<TD WIDTH=4%> |
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<P><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Kathaṃ |
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bhāvitā ca ānanda, satta bojjhaṅgā |
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kathaṃ bahulīkatā <SPAN STYLE="background: #ffcccc">vijjā</SPAN><SPAN STYLE="background: #ffff99">vimutti</SPAN>ṃ |
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paripūrenti: </FONT></FONT> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Here, |
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Ananda, a bhikkhu develops the enlightenment factor of |
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<B>mindfulness</B>, which is based upon <SPAN STYLE="background: #cfe7f5">seclusion</SPAN>, |
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<SPAN STYLE="background: #ccffcc">dispassion</SPAN>, and |
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<SPAN STYLE="background: #ffccff">cessation</SPAN>, maturing in |
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<SPAN STYLE="background: #66ffff">relinquishment</SPAN>.</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Idhānanda, |
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bhikkhu <B>sati</B>sambojjhaṅgaṃ bhāveti |
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<SPAN STYLE="background: #cfe7f5">viveka</SPAN>nissitaṃ |
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<SPAN STYLE="background: #ccffcc">virāga</SPAN>nissitaṃ |
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<SPAN STYLE="background: #ffccff">nirodha</SPAN>nissitaṃ |
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<SPAN STYLE="background: #66ffff">vossagga</SPAN>pariṇāmi.</FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>investigation of |
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phenomena</B>, <SPAN STYLE="background: transparent">which is |
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based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Dhammavicaya</B>sambojjhaṅgaṃ |
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bhāveti vivekanisissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmiṃ.</FONT></FONT></P> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>Energy</B>, <SPAN STYLE="background: transparent">which |
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is based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Viriya</B>sambojjhaṅgaṃ |
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bhāveti vivekanissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmiṃ.</FONT></FONT></P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>Rapture</B>, <SPAN STYLE="background: transparent">which |
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is based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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<TD WIDTH=4%> |
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<P><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2><B>Pīti</B>sambojjhagaṃ |
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bhāveti vivekanissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmi. </FONT></FONT> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>Serenity</B>, <SPAN STYLE="background: transparent">which |
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is based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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<TD WIDTH=4%> |
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<P><BR> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Passaddhisambojjhaṅgaṃ |
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bhāveti vivekanissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmiṃ.</FONT></FONT></P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>Concentration</B>, <SPAN STYLE="background: transparent">which |
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is based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Samādhisambojjhaṅgaṃ |
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bhāveti vivekanissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmiṃ.</FONT></FONT></P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>He |
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develops the enlightenment factor of <B>Equanimity</B>, <SPAN STYLE="background: transparent">which |
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is based upon seclusion, dispassion, and cessation, maturing in |
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relinquishment.</SPAN></FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Upekkhāsambojjhaṅgaṃ |
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bhāveti vivekanissitaṃ virāganissitaṃ |
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nirodhanissitaṃ vossaggapariṇāmiṃ.</FONT></FONT></P> |
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</TD> |
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</TR> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><BR> |
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</P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><BR> |
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</P> |
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</TD> |
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<TR VALIGN=TOP> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>It |
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is, Ananda, when the seven factors of enlightenment are developed |
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and cultivated in this way that they fulfil <FONT COLOR="#0000cc">liberation |
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by final knowledge</FONT>.</FONT></FONT></P> |
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</TD> |
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<TD WIDTH=4%> |
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<P><BR> |
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</P> |
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</TD> |
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<TD WIDTH=48%> |
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<P ALIGN=JUSTIFY><FONT FACE="Arial, sans-serif"><FONT SIZE=2>Evaṃ |
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bhāvitā kho ānanda, sattabojjhaṅgā evaṃ |
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bahulīkatā vijjāvimuttiṃ paripūrentīti.</FONT></FONT></P> |
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</TD> |
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<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
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Note: <b>paṭisaṃvedī</b><br> |
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Sanskrit:<br> |
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√ विद् vid<br> |
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to know | to understand | to have the feel of, to be conscious of | to see.<br><br> |
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प्रतिसंविद् pratisaṃvid f. An accurate knowledge of the particulars of anything.<br><br> |
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प्रतिसंवेदिन् pratisaṃvedin [prati+saṃ+vedin] - mfn. adjective. being conscious of anything, feeling, experiencing.<br> |
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vedin: e.g. āyurvedin = expert in ayurveda (medecine).<br><br> |
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(Having an accurate knowledge of - being conscious of - understanding the particulars of). [Nyāyad.]br> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=2>________</FONT></FONT></P> |
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<P ALIGN=CENTER><BR> |
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</P> |
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<P ALIGN=CENTER><FONT FACE="Arial, sans-serif"><FONT SIZE=5>*</FONT></FONT></P> |
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</TD> |
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</TR> |
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<TR> |
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<TD COLSPAN=3 WIDTH=100% VALIGN=TOP> |
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<P ALIGN=CENTER STYLE=" 0in; widows: 2; orphans: 2"><FONT FACE="Arial, sans-serif"><FONT SIZE=1 STYLE=" 8pt"><FONT COLOR="#000000"><FONT SIZE=1 STYLE=" 8pt"><SPAN STYLE="font-style: normal"><SPAN STYLE="font-weight: normal">"Suppose, |
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.Ananda, at a crossroads there is a great mound of soil. If a cart |
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or chariot comes from the east, west, north, or south, <BR>it |
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would flatten that mound of Soil. So too, Ananda, when a bhikkhu |
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dwells contemplating the body in the body, <BR>feelings in |
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feelings, mind in mind, phenomena in phenomena, he flattens evil |
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unwholesome states."</SPAN></SPAN></FONT></FONT><FONT SIZE=1 STYLE=" 8pt"> |
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<BR>SN 54.10</FONT></FONT></FONT></P> |
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<P ALIGN=CENTER><BR> |
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