Tell Abu Jihad Ash-Shishani That He Has Spoiled His Jihad Unless He Repents
In the Name of Allah, the Most Beneficent, the Most Merciful.
All praise is to Allah and peace and blessings be upon His messenger waba’d
I was astonished with the speech of Abu jihad Ash-Shishani in the second part of his testimonial, and his speech about the so-called conspiracy - against the Dawlah group that is known as ISIS… and he said words we didn’t expect that someone like him would say … But he intermingled with the Dawlah group - and doesn’t see thematters anymore except with their eyes and doesn’t hear the matters anymore except with their ears - it had corrupted him, and made him one of them. He became a copy of their character, manners and extravagancy. He is like the companion of the blacksmith's bellows!
And among what he said in that testimony was: “This Tartosi goes out, talks and makes the blood, honor and wealth of the Muslims and Mujahideen permissible”.
I ask Abu jihad Ash-Shishani: Where did you find me saying something that makes the blood, honor and wealth of the Muslims and Mujahideen permissible?!!
And if you don’t find that, and you won’t find that - and I ask refuge from Allah that you would find that! - What is this speech of you called and in what register it is categorized; in the register of the truth and truthful ones, or in the register of lies and liars..!!
I feel bad O Abu Jihad Ash-Shishani, to say to you: “Your Jihad has ended up in As-Shaam, with lies, heated arguments and lying for the extremist Khawarij ISIS!
Do you also know that the one who makes the blood, honor and wealth of the Muslims and Mujahideenpermissible is an infidel apostate without disaccord?!
So if about someone like me – I do not vindicate myself before Allah - you assume this and this is what you judge about me, what would be your judgment about the rest of the people and what do you assume about them?!
If this is your testimonial about a worshipper like me - I do not vindicate myself before Allah – that is based on frankness lies and assuming bad, so how do you see us accept your testimonial, and sayings about others..?!
Your testimonial – o Abu Jihad Ash-Shishani – is refuted and wounded until you come with a evidence of what you accused people of and when would you do that!
You target the hero’s and Mujahedeen of the Islamic Front and other Jihadi groups of the blessed land of As-Shaam and said about them Sahawat, and you described them with descriptions that demands Takfir, your campaign of making the blood, accident and headquarters lawful for betrayal explosives, and impure suicide attacks that Allah hasn’t sentdown authority for doing that.
Then you ask - as if you don’t know – “Some of them call us Khawarij, and say rather worse than the Khawarij like what Tartosi said, (you ask) who are those who are worse than the Khawarij?
The Khawarij are well known due to the descriptions that the messenger of Allah descripted: they kill and make takfir on the people due to great sins.
Give us one time that one of the leaders or responsible ones of Dawlah talk about making takfir on the general people or making takfir due to great sin, you will say we don’t talk about such a things, why? Because we do not make Takfir due to big sins and that is what makes some Sheikhs angry right now because they cannot call us Khawarij anymore.”
Yes o Abu Jihad Ash-Shishaniyou are worst then the old time Khawarij for the old time Khawarij used to make takfir due to big sins, and what they see as sins, but you make takfir due to righteous deeds. Assuming both things lies – like what you are saying about us above! And due to things you see as sins and according to the Religion those things are not sins!
The old time Khawarij that the Messenger of Allah ordered to kill, and you agree with us that it is allowed to kill them – they were more truthful then you in speech and you lie and lie, and continue to lie until you believe yourselves, and lying became between you conceded issues that don’t assent to be discussed, then you take lies as rulings and standpoints and shedding blood as loyalty and disassociation!
You o Abu Jihad Ash-Shishanihave to know that you – by standing with the extravagant Khawarijisis, and your argument for them with falsehood and lies – have varied and changed!
And don’t wait for anything from the people of As-Shaam due to your first days of Jihad for your gun that was with the people of As-Shaam is now aimed towards the Muslims, Mujahedeen and the heroes of As-Shaam and the decisiveness is in the conclusion, what men die on!
After your journeys against the criminal Nusairy Assad regime where mentioned all your journeys became against the elite from amongst the best heroes and Mujahedeen of As-Shaam and how happy is the Nusairy regime with these journeys of you!
Your – arrows – and the arrows of those with you are aimed at the people of As-Shaam, and the oppressed Muslim people of As-Shaam so the Taghut and his soldiers are safe from you, and the Muslim people of As-Shaam are not safe from you and that is a confirmation of the Hadith of the messenger of Allah may peace and blessings be upon him about the Khawarij: “They kill the people of Islam and leave the people of heathenism”.
Your Jihad – o Abu Jihad Ash-Shishani – became a dagger against the people of As-Shaam so fear Allah and know that the decisiveness is in the conclusion, what men die on; if he dies on good deeds, it is accepted from him whatever bad deeds he did before, if he if he dies on bad deeds, it is accepted from him whatever good deeds he did before and the successful ones who support to do with good deeds before their dead, and are seized with it so don’t be deceived by what you did like immigration and jihad without paying attention to the deeds that you die on.
And in the authentic Hadith form the messenger of Allah may peace and blessings be upon him said: "By Him in Whose Hands my soul is! A man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire."
And he may Pease and blessings be upon him said: “You must not be impressed with anyone until you see their end. Verily, a servant might perform righteous deeds throughout his life or for a long time and if he were to die he would enter Paradise, but then he changes himself and performs evil deeds. Verily, a servant might perform evil deeds for a long time and if he were to die he would enter Hellfire, but then he changes himself and performsrighteous deeds. If Allah intends goodness for a servant, He puts him into action before death.”
And he may Pease and blessings be upon him said: “Whoever hurts a believer have no Jihad anymore” so what about those who hurt the believers, Muslims and mujahedeen from the people of As-Shaam ..?!
And Aisha may Allah be pleased with her said - when Zaid bin Arqam did a kind of interest! – “Tell Zaid that he has spoiled his jihad unless he repents.
So I say : tell Abu Jihad Ash-Shishani that he has spoiled his jihad unless he repents
Abdul Mun’im Mustafa Halima
Abu BasirAt- Tartosi
14-05-1435H
15-03-2014